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The First Jihad

Khartoum, and the Dawn of Militant Islam

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1 of 1 copy available
1 of 1 copy available
A “well-researched” account of the nineteenth-century Sudanese cleric who led a bloody holy war, from a New York Times-bestselling author (Publishers Weekly).
 
Before bin Laden, al-Zarqawi, or Ayatollah Khomeini, there was the Mahdi—the “Expected One”—who raised the Arabs in pan-tribal revolt against infidels and apostates in Sudan.
 
Born on the Nile in 1844, Muhammed Ahmed grew into a devout, charismatic young man, whose visage was said to have always featured the placid hint of a smile. He developed a ferocious resentment, however, against the corrupt Ottoman Turks, their Egyptian lackeys, and finally, the Europeans who he felt held the Arab people in subjugation. In 1880, he raised the banner of holy war, and thousands of warriors flocked to his side.
 
The Egyptians dispatched a punitive expedition to the Sudan, but the Mahdist forces destroyed it. In 1883, Col. William Hicks gathered a larger army of nearly ten thousand men. Trapped by the tribesmen in a gorge at El Obeid, it was massacred to a man. Three months later, another British-led force met disaster at El Teb. This was followed by the infamous conflict at Khartoum, during which a treacherous native—or patriot, depending upon one’s point of view—let the Madhist forces into the city, resulting in the horrifying death of Gen. Charles “Chinese” Gordon at the hands of jihadists.
 
In today’s world, the Mahdi’s words have been repeated almost verbatim by the jihadists who have attacked New York, Washington, Madrid, and London, and continue to wage war from the Hindu Kush to the Mediterranean. Along with Saladin, the Mahdi stands as an Islamic icon who launched his own successful crusade against the West. This deeply researched work reminds us that the “clash of civilizations” that supposedly came upon us in September 2001 in fact began much earlier, and “lays important tracks into the study of terror, fundamentalism and the early clash between Islam and Christianity” (Publishers Weekly).
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    • Publisher's Weekly

      January 8, 2007
      This well-researched but reactionary history chronicles the little-known holy war (jihad) led by Sudanese cleric Muhammed Ahmed ibn 'Abdullah—known as the "Mahdi" or "expected one"—against the English Empire. The initial armed encounter took place in late 1882, when 50,000 of the Mahdi's men obliterated a British garrison in Kordofan, after the English became embroiled in regional affairs due to financial concerns about the Suez Canal. Enraged, British Prime Minister Gladstone sent decorated war veteran Gen. Charles "Chinese" Gordon to reassert British control. While Mahdi had sheer manpower, Gordon had superior ammunition. But after holding off a 317-day siege of Khartoum, Gordon's forces crumbled in January 1885, when an Egyptian lieutenant helped the Mahdi into the city. However, the Mahdi died shortly thereafter and in 1899, his short-lived empire was put to rest by a renewed English offensive. Butler lays important tracks into the study of terror, fundamentalism and the early clash between Islam and Christianity, but his account is tarnished by an angry narrative tone, in which he casts Islam as murderous, inflexible and impervious to modernization, while General Gordon is civilization's savior destroyed by savages. 16 pages illus., maps.

    • Library Journal

      March 1, 2007
      For those looking to find the origins of the extreme terrorism now gripping the planet, this book is the ideal starting point. Butler ("Age of Cunard") has extensively researched the struggle for empire in the late 19th-century Middle East among Egypt, Great Britain, and Muhammed Ahmed, the Mahdior "Expected One"of what was then the Sudan. This struggle reached the world stage with the siege of Khartoum by Sudanese rebels in 1884 and the subsequent massacre of the Egyptian inhabitants and their British defender, Gen. Charles Gordon. It culminated in the destruction of Mahdist forces at the Battle of Omdurman in 1899. The jihad dissolved into the sands of the desert only to be renewed 100 years later, and the similarities between these two eventsthe jihads, then and noware frighteningly real. Although Butler states that his initial purpose was not to draw that parallel, the facts are there for all to see. Highly recommended.David Lee Poremba, Haines City P.L., FL

      Copyright 2007 Library Journal, LLC Used with permission.

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